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Order to Malik al-Ashtar
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Order to Malik al-Ashtar : ウィキペディア英語版
Order to Malik al-Ashtar

An Order to Malik al-Ashtar is the letter 53 of Nahj al-Balagha. The letter has been written by Imam Ali.
This letter is on one hand the Gospel of the principles of administration as taught by the Holy Qur'an, a code to establish a kind and benevolent rule, throwing light on various aspects of justice, benevolence and mercy, an order based on the ethics of Divine rulership where justice and mercy are shown to human beings irrespective of class, creed and colour, where poverty is neither a stigma nor a disqualification and where justice is not tainted with nepotism, favouritism, provincialism or religious fanaticism; and, on the other hand, it is a thesis on the higher values of morality.〔https://upload.wikimedia.org/wikipedia/commons/f/fd/Peak_of_Eloquence.pdf〕
== Contents ==

This letter is a précis of the principles of administration and justice as dictated by Islam. It deals with the duties and obligations of rulers, their chief responsibilities, the question of priorities of rights and obligations, dispensation of justice, control over secretaries and subordinate staff; distribution of work and duties amongst the various branches of administration, their co-ordination with each other and their co-operation with the centre. In it Imam Ali advises Maalik to combat corruption and oppression amongst the officers, to control markets and imports and exports, to curb evils of profiteering, hoarding, black-marketing. In it he has also explained stages of various classes in a society, the duties of the government towards the lowest class, how they are to be looked after and how their conditions are to be improved, the principle of equitable distribution of wealth and opportunities, orphans and their up-bringing, maintenance of the handicapped, crippled and disabled persons and substitutes in lieu of homes for the aged and the disabled.
Then he discusses the army, of whom it should consist of and how the ignorant, ruthless and corrupt mercenaries should not be allowed to join the army as their profession. He lays great stress upon the honour and the nobility of volunteers who in time of need, offer their voluntary services to defend the Islamic State. Finally, he comments upon the rights of rulers over the ruled and of the ruled over the rulers.
There is a main central idea running all through these instructions, like one single thread out of which the cloth is woven, it is that of Allah. The regime is of Allah, the governors and the governed are both creatures of Allah, and their respective duties are laid down by Allah.
He expects each one of them to fulfil his obligations and to do his duties. The orphans and the depressed are the trust of Allah, the army is the army of Allah, whose soldiers should not behave like haughty and arrogant mercenaries but like honourable and noble knights, everyone is expected to do his duty to the best of his ability. He will be rewarded in Paradise according.〔https://upload.wikimedia.org/wikipedia/commons/f/fd/Peak_of_Eloquence.pdf〕

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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